Present day children / youth, not governed by Parents / Teachers supervision, but overpowered by treacherous anti national, political wings of certain undesired political parties of Bharatham ... 1.2.

Opinion

02/03/2016.

272.

All Members,

 Respected family members of this great holy Nation.

* Initially, Parents are responsible for the character of Children !

** Next,  Educational institutions, and Teachers are responsible !!

***Next, Society is responsible ( TV, MOVIES, etc., )

**** Overall, State and Central Governments are responsible !!!

***** Politics & Political parties have no roll and  should be avoided!!!!


Sub : IDEALISM  :  For Children - 1.2
Sri Swami Chidananda
{  Talk given at Sri Samadhi Mandir on 19/4/94 }

Ref :  Present day children / youth, not governed by Parents / Teachers  supervision, but overpowered by treacherous anti national, political wings of certain undesired  political parties of  Bharatham ...

Chapter-1.

Part-2.


But even more concerned with what you are in your being.

The world may not know it, and you may be not aware, but God the Antaryamin, the ever-present witness, He sees you from within, and He knows you from within.

Therefore, it is important that you do not let Him down, that you are true to His image in which He has made you; you must be true to the relationship in which you stand to Him, namely that of a child to the father, an heir to the King of kings. He is Anantakoti Brahmanda Nayaka, and you are His Amsha.

"Mamaivamsho   jivaloke   jivabhutah   sanatanah,

Manahshashthanindriyani   prakritihsthani   karshati.”

(B.G. 15/7)

Meaning -
(An eternal portion of myself having become a living soul draws (to itself) the five senses, with the mind as the sixth, abiding in Nature.)

You are a part of Him.

Therefore He beholds you in this way, and to be true to His expectations of you as His Divya Amsha, you have to be Divya.

Therefore we said that Bhagawan Sri Ramachandra came in order to hold a lofty ideal before all mankind, to show how life should be a sublime process of revealing your Reality, and specially in the Ashram as a Sadhaka.



A Sadhaka is expected to be a Tyagi, a Tapasvi, an Adarsha Satcharitravan (ideal individual with lofty character), a Sadachari, a Sadhaka and a real Yogi, because that is what God called for : -

“Tasmat yogi bhava Arjuna”

(therefore be thou a Yogi,Arjuna!).

And how such a Yogi conducts himself, how he behaves, in what way God is pleased with him, you get a very clear picture in the latter half of the 12th chapter of the Srimad Bhagavad Gita Jnana Upadesha.

The wisdom teachings of the Bhagavad Gita does not leave anything unsaid.

And for our guidance a blue print is placed before us in the last eight verses of the 12th chapter.

After beholding the Cosmic Form of the Lord, when Arjuna comes down to normal consciousness, the Lord deems it the most appropriate time to tell Arjuna what he expects in a devotee who is most dear to Him.

He keeps before him a certain ideal, Adarsha.

A person who is a Sadhaka should be an ideal example of Samyama (perfect restraint), Tyaga (renunciation), Anasakti (detachment), Tapasya (austerity), Saralata (simplicity), Nishtha (steadfastness) and Shraddha (faith).

And a Sadhaka who is a follower of Gurudev is also supposed to be a Nishkama-yogi, a Bhagavad-bhakta, a Dhyani and a Viveki, ever striving to differentiate between Anatman and Atman, Anitya and Nitya, Asat and Sat.

Because, Gurudev has placed before us the ideal of ‘serve, love, meditate, realise’.

Thank you for reading

 JAIHIND.

To be continued  ...