MIND : ITS MYSTERIES AND CONTROL : 12-10.
River Kaveri ( Karnataka ) Bharatham -
Chapter-12. THEORY OF PERCEPTION : 10.
10. HOW BRAHMAN PERCEIVES :
In the mind, will and sight are separate.
In pure Chit, will and seeing are one; will and sight are combined and no longer, as in the case of mind, separated from each other.
Brahman does not need Antahkarana to sense, think and reason.
Brahman does not need eyes to see.
He is self-luminous.
He gives light to everything.
He imparts light to Antahkarana.
He gives light and power to the Indriyas.
He is Chit-Svarupa.
He is Chidghana.
He is a mass of knowledge.
He knows everything through Self-knowledge.
He sees within Himself through Self-knowledge the whole universe as His own Sankalpa, as Vivarta.
Next : 11. HOW TO PERCEIVE BRAHMAN
Swami Sivananda
To be continued ..
Chapter-12. THEORY OF PERCEPTION : 10.
10. HOW BRAHMAN PERCEIVES :
In the mind, will and sight are separate.
In pure Chit, will and seeing are one; will and sight are combined and no longer, as in the case of mind, separated from each other.
Brahman does not need Antahkarana to sense, think and reason.
Brahman does not need eyes to see.
He is self-luminous.
He gives light to everything.
He imparts light to Antahkarana.
He gives light and power to the Indriyas.
He is Chit-Svarupa.
He is Chidghana.
He is a mass of knowledge.
He knows everything through Self-knowledge.
He sees within Himself through Self-knowledge the whole universe as His own Sankalpa, as Vivarta.
Next : 11. HOW TO PERCEIVE BRAHMAN
Swami Sivananda
To be continued ..
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