RAJA YOGA - 7. Swami Sivananda

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CHILDREN IN BHARATHAM, ARE MISGUIDED BY INDISCIPLINE AND RUBBISH STUDENT ASSOCIATIONS AND STUDENT POLITICAL WINGS, ENDING IN LOSS OF CHARACTER! Elections in Bharatiya states are near, Here is chance to eliminate such demonic political parties from this Holy Earth!! : MEMBERS READ CAREFULLY, HERE THE TATTVAM/ESSENCE IS VERY STRONG, KEEP THIS TATTVAM IN YOUR MIND, IN THE NEXT EDITION YOU WILL FIND MORE OF THIS KIND"

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Members -

REQUEST ALL  STUDENTS, PARENTS AND TEACHERS MUST READ THIS TOPIC.

THIS IS URGENT IMPORTANCE IN THE PRESENT SITUATION  OF THE NATION

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1.#Opinion :Wednesday, October 12, 2022. 09:00. 2887.//

RAJA YOGA - Niyama(Practice of Purity)
Post-7.

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1. What is Niyama

The observances are (the practice of) internal and external purity, contentment, mortification, study of scriptures and worship of God or self-surrender

NOTES

Niyama is the second accessory of Yoga. It is the practice of purity, contentment, mortification, study and worship. Patanjali Maharshi mentions these five observances under Niyama. According to Sandilya Rishi, Tapas, Santosha, Astikya, Dana, Isvara Pujana, Siddhanta Sravana, Hrih, Mati, Japa and Vrata come under Niyama. Through the practice of Krichara and Chandrayana Vratas, in accordance with Sastric injunctions, one purifies himself. His body gets emancipated. The sins are destroyed. The Indriyas are controlled. The passion-nature of the mind gets subdued. This is Tapas. Contentment with whatsoever one obtains of its own accord without effort is Santosha. Astikya is firm, unshakable belief in the existence of God, in the words of the Guru, in the truths inculcated in the Vedas and the merits or demerits of actions stated in the Vedas. Dana is the distribution of money, cloth, food, grains, etc., earned lawfully at the sweat of the brow, with faith, to deserving persons without expectation of fruits and without the idea of agency. Isvara Pujana is the worshipping of Lord Hari, Siva, Krishna or Rama with pure love, intense faith and single-minded devotion. Siddhanta Sravana is the enquiry into the right significance of Vedanta. It is the study and reflection of the nature of Brahman and the right significance of 'Tat Tvam Asi' Mahavakya. Hrih is the feeling of shame one experiences when he does certain actions which are not in accordance with the injunctions of the Vedas and rules of society. Mati is the faith in the paths prescribed by the Vedas for the attainment of God-consciousness or Self-realisation. Japa is the repetition of the Mantra into which one is duly initiated by the Guru or spiritual guide and which is not contrary to the rules of the Vedas. Vrata is the regular observance of or refraining from the actions prescribed or prohibited by the Vedas. The practice of Krichara, Chandrayana Vratas come under this heading. Krichara Vrata is fasting for 12 days. The observer of the Vrata drinks only some water. Many sins are destroyed by the practice of this Vrata.

2. Kriya Yoga

Mortification, study of scriptures, self-surrender are the Yoga of purificatory action.

NOTES

In the previous Sutra, Saucha, Santosha, Tapas, Svadhyaya and Ishvarapranidhana are described under Niyama. Here in this Sutra, three observances of the five are taken under the heading Kriya Yoga. Every one of the item will be considered separately in the subsequent Sutras.

3. Benefits of Purification

(Kriya Yoga is practised) for acquiring Samadhi and for attenuating the afflictions.

NOTES

The practice of Tapas, Svadhyaya and Ishvarapranidhana are intended to attenuate the afflictions and for preparing the mind for entering into Samadhi. They are for the purpose of purifying the mind of its impurities and for destroying distractions.

Purification is of two kinds. They are internal (mental) and external (physical). Mental purity is more important. Physical purity is also needed. Cleanliness is next to godliness. Physical, external purity alone is of no value. Much time must not be wasted in attending to external washing. By so doing, you forget the eternally pure Atman. The afflictions of the mind mentioned in this Sutra are described under Sutra II-3.

4. Benefits of External Purification

By the purification, comes disgust for one's own body and cessation of contact with others.

NOTES

The purity referred to here is physical or external purity. When the body is impure, one purifies it. Again it gets impure. Again he purifies it. He wants to keep the body always pure but it constantly gets impure. Gradually he gets disgust over the body which is full of impurities. Since the same dust and impurity is in the body of others, he ceases contact with others. Slowly the body idea drops as he always thinks of the ever pure Atman. Moha and Mamata for the body vanish. Lust disappears. The next Sutra refers to the benefits of the internal purification.

5. Benefits of Internal Purification

On the purity of Sattva, arise cheerfulness of mind, conquest of the senses or organs, and fitness for the realisation of the Atman.

NOTES

The fruits of mental purity are described here. The mind becomes Antarmukha, inward, as a result of the conquest of senses. As the distractions drop away, there is concentration of mind. By getting Antar Saucha, the mind becomes fit for the realisation of Atman. Increase in Sattva causes cheerfulness. Tamas produces gloom. If there is always cheerfulness, remember that you are progressing in Yoga. This is an important sign of spiritual growth. Many Yogic practitioners put on 'Sunday faces' or castor oil faces when they come outside to give interview to the visitors. They are under delusion that people will take them for advanced Yogis. There must be always joy and smile in the face of Yogis. Then only they can radiate joy to others. Sri Ramanuja also puts down cheerfulness as an important measure for developing Bhakti. Joy is the very essence of Purusha. In the Gita (XIV-2) you will find: When the wisdom light streameth forth from all gates of the body, then it may be known that Sattva is increasing. Prakasha on the face is Santosha. The means for getting Santosha is given in the next Sutra.

6. Santosha

Supreme happiness is obtained through contentment.

NOTES

You will find in Yoga Vasishtha that Santosha, Santi, Vichara and Satsanga are the four sentinels at the door of Moksha. If you have Santosha, the other three will come by themselves. Santosha, contentment, is one of the important virtues for an aspirant. Riches and poverty are not counted by the amount of wealth one keeps. A king, if he keeps too many desires and if he wants more, is considered to be a beggar. A beggar, if he is contented with what he has, is really a king. From contentment comes real happiness. If a man has no contentment, his mind will be always wandering. It will be impossible to do concentration and other Yogic practices. Therefore contentment should be developed by all aspirants.

7. Tapas

Through Tapas, mortification, due to the destruction of impurities, arise psychic powers in the body and senses.

NOTES

By Tapas, the mind, speech and Indriyas are purified. Fasts and all religious observances that are laid down in Dharma Sastras and the rules of Yama and Niyama, Asana, Pranayama, etc., come under Tapas. In Gita Chapter XVII, the three Slokas from 14 to 16 describe three kinds of Tapas, viz., Tapas of body, speech and mind. Psychic powers are the eight Siddhis, Anima, Mahima, etc. All these Siddhis can be acquired by the steady practice of Tapas. Manu says: He whose speech and mind are pure and ever carefully guarded, obtains all the fruits that are obtained by means of Vedanta. By the performance of Tapas, all Klesas (afflictions) and impurities can be destroyed.

8. Svadhyaya

By study of scriptures comes the communion with the tutelary deity.

NOTES

Svadhyaya is the study of scriptures such as the Gita, the Upanishads, the Ramayana, the Bhagavata, etc. The study should be done with concentration. You should understand what you have studied and try to put in your everyday life all that you have learnt. There will be no benefit in your study, if you do not exert to live up to the teachings of the scriptures. Svadhyaya includes also Japa, the repetition of Mantras. By constant study and its practice in daily life will lead one to have communion with God.

9. Ishvarapranidhana

By self-surrender comes attainment of Samadhi, superconscious state.

NOTES

The self-surrender should be free, perfect, unconditioned and ungrudging. Then the Samadhi will come by itself. This Pranidhana is further dealt with in Sutra I-23.

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NOTE- #BEWARE :

1. You are following a wrong path even in your studies and educational career; and neither your parents, your government, your society nor your friends are good enough or intelligent enough to tell you what your problems are going to be when you become an adult!

2.  "Here comes the need for a new type of education. You may call it Sanatana Dharmam."

#THIS IS WHAT NOT HAPPENING  IN MUSLIMS :

##THEIR POISONOUS MADRASA EDUCATION, IS FUNDING HATRED, VIOLENCE, MENTAL DISTURBANCE, CREATING TROUBLES AMONG THEMSELVES AND OTHER COUNTRIES!!

3. Christianity violates all discipline, by by religious conversions and Church, cum evangelists, using the money, spreading lies, cheat the public all over the world, 

4. Nature can suddenly burst a bomb on the head of all humanity, which she has been keeping secretly tucked under the arm to burst any time. The whole Earth can shake, and the matter ends there in one second!!

5. THE BREAKING INDIA FORCES CONGRESS AND COMMUNISTS ALONG WITH ALL REGIONAL POLITICAL PARTIES  USE DEMONIC POLITICS; VOTE BANK POLITICS WITH MUSLIMS AND CHRISTIANS ASSOCIATED WITH ABOVE SAID POLITICAL COMBINATIONS TO DESTROY THIS HOLY NATION.

6.TO STOP THESE EVIL MOB IN THE PRESENT DAY, ONLY WAY TO IT BE RIGHTEOUS, TRUE TO ONE NATION AND ONE PEOPLE PRINCIPLE. 

7. TODAY IN KERALA AS WELL AS OTHER PARTS OF THIS HOLY NATION, WHERE GREAT BRAHMA RISHIS, MAHARISHIS TOOK BIRTH AND GAVE US GREAT TEXTS, FOLLOWED BY GREAT ACHARYA SRI SWAMI ADI SANKARACHARYA AND MANY MORE BORN AND SUCCEEDED IN ESTABLISHING A STRONG SANATANA DHARMAM THROUGH OUT BHARATHAM; BUT THE PRESENT POLITICAL SYSTEM NOT PREPARED TO FOLLOW THEIR TEXTS AND SERVE THIS NATION, NEED TO CHANGE THIS TENDENCY BY RENAISSANCE. 

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### Role of parents and teachers in a child's life :

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1.School, teachers and parents play vital role in holistic and the teacher is the second. Both have an immense contribution and responsibility in shaping child’s personality.

2.Role of parents : Parents are the child’s first role model. Children behave, react and imitate same as their parents. Parents play important role in encouraging and motivating their kids to learn. Good parental support helps child to be positive, healthy and good life long learner. Children acquire skills at the parent and teacher is a real secret of child’s happy learn very early stage of their life if the parents are responsive and development of the child. Parents are the first mentor of the child understanding.

3.Teacher-Parent Relationship :Trust and mutual understanding between. Support and Cooperativeness from parents towards teacher helps a lot to connect, understand and work towards child. Remarkable positive change is seen in a child if the parents and teacher understand and work hand in hand. A good parent teacher relationship leads child to be positive towards attending school.

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#### National Code Of Conduct For The Citizens Of Holy Bharatham : Swami Sivananda.

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1. Patriotism: Our Motherland should be our first and highest consideration. Welfare of the nation is our own welfare. Therefore, let us willingly be ready to offer up even our own life for our country. Let us inculcate in our children and members of our family love for our country, the spirit of patriotism and service to our country and our fellow citizens.

2. Duty: Our first and foremost duty is to God and to Righteousness. Leading a righteous life is the best and most valuable service of our Nation.

3. Character: Character is the greatest wealth. A pure, incorruptible citizen is the greatest asset of our Nation. This is vital and indispensable. Therefore, good character is to be given top priority value; upon this depends our nation’s welfare and its future stability.

4. Health: Health is the basis of success. Health is wealth. Next to character, it is the greatest national asset. As citizens, building up character and safeguarding health, should be our primary duty to the Nation.

5. Virtue: Let us join hand and eradicate the evils of gambling, liquor-drinking, drug-taking, tobacco-smoking and betel-chewing. Let us eradicate the evils of bribery, corruption, selfishness, immorality, dishonesty and misconduct. Disloyalty to our Nation is crime and unpardonable sin.

6. Public Property: O Citizen! We are custodian of public property. Let us not spoil, misuse, steal or destroy National property. Let us preserve it with love and care. Let us keep our country neat and clean. This is your sacred duty.

7. One Family: All our citizen are brethren. Let us feel this fraternity. Let us all love each other and one another and be united because, we are one family.

8. Religion: We must have equal reverence for all religions, creeds and faiths. Let us love as our own brother the followers of our faiths. Let us treat others as we wish to be treated by them.

9. Non-violence: At all cost avoid every type of violence and hatred for, this is a blot on the fair name of the Nation. It is soul-killing and cause great harm to our country’s welfare and development. It is totally opposed to our Nation’s ideal.

10. Economy: Let us adopt simple living and high thinking. Let us not be extravagant. Let us avoid waste. Let us practise frugality. Let us share what we have with our less fortunate fellow citizens. This is National virtue that our India needs today.

11. Law: Let us respect the rule of law and uphold social justice. In this lies the guarantee of our welfare and orderly progress towards better India.

12. Ahimsa: Non-injury is our highest virtue (Ahimsa Paramo Dharmah). Compassion is a divine quality. Protection of animals is our sacred duty. This is India’s special teaching. Let us be compassionate towards all creatures. Thus be a true Indian. Try to become an embodiment of kindness compassion and goodness in your every day life.

13. Ecology: Man and Nature are inseparable. Man and his natural environment are inter-related and mutually interdependent. Everything in Nature contributes to our protection and nourishment. Let us, therefore, protect our natural environment. Helping in maintaining the ecological balance is our duty. It is indispensable for our safe living and highest welfare. Polluting of public places and polluting of air and water of the country is a national crime. We must make amends of our past lapses.

14. Unity: The more united the people of a country, the greater is their ability to withstand all obstacles and dangers. United we stand, divided we fall. This is particularly true about today’s India. Therefore, let us live in close harmony and loving goodwill with all our countrymen. Love of our country means love of our countrymen. This is the most invaluable service a Citizen of India, can offer to our Motherland.

15. Education: The process of education should incorporate within it the imparting of the basic knowledge of India’s great culture, its lofty ideals and noble values and principles of living. Our education has to be oriented for enriching and enhancing the quality of life of our youth and students.

##THUS, SHINE AS A TRUE CITIZEN AND SERVE YOUR COUNTRY BEST, BY THE VERY MANNER OF YOUR LIFE AND CONDUCT. 

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JAI HIND

JAI BHARATHAM

VANDHE MADHARAM

BHARAT MATHA KI JAI. 

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