Karma Yoga, The Yoga of Service -2. Swami Sivananda
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ALL MEMBERS AND RESPECTED CITIZENS OF THIS HOLY BHARATHAM OF ANCIENT UPANISHADIC SAMSKARAM :
#1.TEACHING IS MANAGED BY TREACHEROUS ANTI NATIONAL, ANTI MANKIND, DEMONIC URBAN NAXALS IN THE GARB OF PROFESSORS;
#2.THE PRESENT GENERATION STUDENTS ARE NOT LEARNERS, BUT AGENTS OF URBAN NAXALS IN THE GARB OF STUDENT WINGS OF ASURIC POLITICAL PARTIES SUCH AS CONGRESS AND COMMUNISTS MAINLY, ADDED WITH OTHER REGIONAL DISEASE SPREADING WORMS;
#3.THE PEACE OF THIS HOLY NATION IS ENDANGERED, BY THESE DANGEROUS TRENDS, AS THEY GO BEYOND ALL LIMITS OF RESPECTABILITY;
#4.THE WHOLE INSTITUTION BECOMES HEATED IN TURMOIL, ENDANGERING THE FUTURE OTHER GOOD CHILDREN, WE NEED TO PROTECT THEM;
#5.PURIFICATION OF UNIVERSITIES ARE URGENT NEED, JNU, AMU, JMI, LIKE CENTERS ARE CURSE TO THE NATION.
#6. NOW READ : # Karma Yoga, The Yoga of Service - 1. Swami Sivananda.
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1.#OPINION : Saturday, June 19 , 2021.7:07. AM. 2420.
2. ##Karma Yoga, The Yoga of Service -2. Swami Sivananda
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All Members,
Respected family members of this great holy Nation.
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* Initially, Parents are responsible for the character of Children !
** Next, Educational institutions, and Teachers are responsible !!
***Next, Society is responsible ( TV, MOVIES, etc., )
**** Overall, State and Central Governments are responsible !!!
***** Politics & Political parties have no roll and should be avoided!!!!
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Karma Yoga, The Yoga of Service -2. Swami Sivananda
If an Ashram is not properly conducted, the kitchen becomes a fighting centre. The whole Maya is in the kitchen. Aspirants begin to fight there. One aspirant says: "I did not get any ghee or vegetables today." Another aspirant says: "The dal soup was very watery. Viswaranjan added plain Ganga water to the soup. He dislikes me." But if there is a really developed Karma Yogi to train the young students, the real Advaita Vedanta begins in the kitchen of an Ashram and ends in the Vasishtha Guha of the Himalayas. A kitchen is the best training ground or school for developing tolerance, endurance, forbearance, mercy, sympathy, love, adaptability, and the spirit of real service for purifying one's heart and for realising the oneness of life. Every aspirant should know how to cook well.
If one lives with his Guru, he must be prepared to do willingly any work assigned to him. If you create interest in work which the mind revolts against, you later like to do any kind of work. By so doing, you will undoubtedly develop your will-power.
Balance of mind brings about real lasting happiness to a disciplined man. It is not a commodity which can be purchased on the market. It is indeed a rare gift which can only be attained by protracted selfless service with Atma Bhava, equal vision, controlled Indriyas and self-restraint, by developing virtues such as adaptability, broad and generous tolerance and a high degree of endurance, serenity, calmness, control of temper and by removing anxieties, worries, fear and depression by spiritual Sadhana and meditation. It is serenity and balance of mind that can give real, eternal happiness to man. The wealth of the three worlds is nothing when compared to the bliss enjoyed by that great soul who has serenity and a balanced mind. Now, tell me honestly, where is bliss? Who is a great man? Is it in a wealthy king with an unbalanced and unbridled mind, living in a palace, or in a poor saint with a magnificent calm and balanced mind and living in a grass hut on the banks of the sacred Ganga?
If you want to serve another man truly, you should try to please him in all respects. You should not do anything that pleases you only. You should do such actions as can bring him immense happiness. This will constitute real service. But generally under the camouflage of serving others, people try to please themselves only. This is a serious mistake. He who gives the handle of a sharp knife to another to hold, holding the sharp blade himself does real service. A real Sevak rejoices in suffering. He takes on his shoulders the most responsible, difficult and the most arduous and uninteresting of works and kills his own little self just to please others. He willingly undergoes pain and suffering in order to serve and please others.
To stop the breath by means of Kumbhaka for two hours, to twirl the beads for twenty-four hours, to sit in Samadhi for forty days in an underground cellar without food by cutting the frenulum linguae of the tongue and practising Khechari Mudra, to stand up on one leg in the scorching heat of the summer sun, to do Trataka on the sun at midday, to chant Om, Om, Om in silent and sequestered jungles, to shed an ocean of tears while doing Sankirtan-all these are of no avail unless one combines burning love for Him in all beings and a fiery spirit of service in serving Him in all beings. Aspirants of the present-day are sadly lacking in these two indispensable qualifications. And that is the root cause why they do not make any headway at all in their meditation in solitude. They have not prepared the ground, I mean the Antahkarana, by protracted practice of love and service in the beginning. I have seen several Bhaktas in all my experiences of life in this line-Bhaktas who wear half a dozen rosaries around their necks and wrists, and mutter Hare Rama Hare Krishna day in and day out with a long Japa Mala in their hands. These Bhaktas will never approach a sick man even when he is in a dying condition and give him a drop of water or milk, and ask: "What do you want, brother? How can I serve you?" Out of curiosity they will be just looking at him from a distance. Can you call these people true Vaishnavites or Bhaktas? Can there be an iota of real benefit in their meditation or Bhajan? A Jinda Narayana (living Narayana) in the form of a sick patient is in a dying state. They have not got the heart to go and serve him or even to speak a few kind and encouraging words at a critical juncture, when his life is trembling in the balance! How can they expect to have Darshan of that all-merciful Hari when they have hearts made of flint? How can they hope for God-realisation when they have not the eyes to see God in all beings and the spirit of service to serve Him in all these forms?
To be continued ...
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National Code Of Conduct For The Citizens Of Holy Bharatham : Swami Sivananda.
1. Patriotism: Our Motherland should be our first and highest consideration. Welfare of the nation is our own welfare. Therefore, let us willingly be ready to offer up even our own life for our country. Let us inculcate in our children and members of our family love for our country, the spirit of patriotism and service to our country and our fellow citizens.
2. Duty: Our first and foremost duty is to God and to Righteousness. Leading a righteous life is the best and most valuable service of our Nation.
3. Character: Character is the greatest wealth. A pure, incorruptible citizen is the greatest asset of our Nation. This is vital and indispensable. Therefore, good character is to be given top priority value; upon this depends our nation’s welfare and its future stability.
4. Health: Health is the basis of success. Health is wealth. Next to character, it is the greatest national asset. As citizens, building up character and safeguarding health, should be our primary duty to the Nation.
5. Virtue: Let us join hand and eradicate the evils of gambling, liquor-drinking, drug-taking, tobacco-smoking and betel-chewing. Let us eradicate the evils of bribery, corruption, selfishness, immorality, dishonesty and misconduct. Disloyalty to our Nation is crime and unpardonable sin.
6. Public Property: O Citizen! We are custodian of public property. Let us not spoil, misuse, steal or destroy National property. Let us preserve it with love and care. Let us keep our country neat and clean. This is your sacred duty.
7. One Family: All our citizen are brethren. Let us feel this fraternity. Let us all love each other and one another and be united because, we are one family.
8. Religion: We must have equal reverence for all religions, creeds and faiths. Let us love as our own brother the followers of our faiths. Let us treat others as we wish to be treated by them.
9. Non-violence: At all cost avoid every type of violence and hatred for, this is a blot on the fair name of the Nation. It is soul-killing and cause great harm to our country’s welfare and development. It is totally opposed to our Nation’s ideal.
10. Economy: Let us adopt simple living and high thinking. Let us not be extravagant. Let us avoid waste. Let us practise frugality. Let us share what we have with our less fortunate fellow citizens. This is National virtue that our India needs today.
11. Law: Let us respect the rule of law and uphold social justice. In this lies the guarantee of our welfare and orderly progress towards better India.
12. Ahimsa: Non-injury is our highest virtue (Ahimsa Paramo Dharmah). Compassion is a divine quality. Protection of animals is our sacred duty. This is India’s special teaching. Let us be compassionate towards all creatures. Thus be a true Indian. Try to become an embodiment of kindness compassion and goodness in your every day life.
13. Ecology: Man and Nature are inseparable. Man and his natural environment are inter-related and mutually interdependent. Everything in Nature contributes to our protection and nourishment. Let us, therefore, protect our natural environment. Helping in maintaining the ecological balance is our duty. It is indispensable for our safe living and highest welfare. Polluting of public places and polluting of air and water of the country is a national crime. We must make amends of our past lapses.
14. Unity: The more united the people of a country, the greater is their ability to withstand all obstacles and dangers. United we stand, divided we fall. This is particularly true about today’s India. Therefore, let us live in close harmony and loving goodwill with all our countrymen. Love of our country means love of our countrymen. This is the most invaluable service a Citizen of India, can offer to our Motherland.
15. Education: The process of education should incorporate within it the imparting of the basic knowledge of India’s great culture, its lofty ideals and noble values and principles of living. Our education has to be oriented for enriching and enhancing the quality of life of our youth and students.
THUS, SHINE AS A TRUE CITIZEN AND SERVE YOUR COUNTRY BEST, BY THE VERY MANNER OF YOUR LIFE AND CONDUCT.
NOTE :
*" 'SPREAD OF SABKA SAATH, SABKA VIKAS AND SABKA VISHWAS' MANTRAM AND ITS WAVE IS MODI JI VICTORY"
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EFFECTS :
1. NORTH : KASHMIR - MUFTI AND ABDULLAH DEFEATED ALONG WITH OTHER SEPARATISTS; REMOVED, ARTICLE 370 &35A
2. AAP - KEJRIWAL - IS DEMOLISHED
3. ALL GRAND ALLIANCE - DEFEAT MISERABLY- REGIONAL FAMILY SATRAPS CONSPIRACY & CASTE FORMULA DEFEATED;
4. THE ARROGANCE MAMATA IS DEMOLISHED BY GRAND WIN BJP IN WEST BENGAL;
5. THE NAIDU SHOW AND HIS RUNNING FOR ALTERNATIVE FOR ? ALL LOST BY HIS SELF DEFEAT IN ANDHRA, TDP LOST BOTH IN LOK SABHA AND ASSEMBLY, A SEVERE PUNISHMENT FOR FORGETTING HIS GRATITUDE TO MODI JI AND JOINING HANDS WITH ALL DEMONS TO DEMOLISH BJP;
6. TELANGANA WELCOMED BJP AND BJP GOT SEATS; STILL TELANGANA POLITICS IS MOVING TOWARDS A FAMILY BUSINESS, NIB THIS EVIL;
7. GRAND WIN IN ODISHA, AND A JOLT TO NAVEEN, FOR HIS TRICKY MINDSET, OF TAKING THE CREDIT OF CENTRE WELFARE PROGRAMS AS HIS OWN;
8. TAMIL NADU - A STUPID STATE - WHERE PEOPLE HAVE NO INTELLECT TO SEE GOOD GOVERNANCE OF MODI JI, BECAUSE OF THEIR FOOLISH ADAPTATION TO AND BLIND FOLLOWING TO EVIL CORRUPTED DEMONS, AND FALSE DRAVIDEAN PROPAGANDA, THEY WILL NOT BE FORGIVEN BY THE WHOLE BHARATHAM, MIND TAMIL NADU IS IN BHARATHAM;
9. KERALA- THE COMMUNAL, ARROGANT, HIGH VOLTAGE CORRUPTED UDF AND LDF JOIN HANDS TO DEFEAT THE MANTRAM- SABKA SAATH SABKA VIKAS- THE HINDUS ARE FOOLS TO SEE AND REALIZE THE COMMUNAL MUSLIM AND CHRISTIAN VOTE BANK POLITICS OF UDF+LDF, THE HINDUS UNITY IS A DAY DREAM- NEVER FORGIVEN FOR NOT JOINING THE MAIN STREAM OF BHARATHAM BY SUPPORTING COMMUNAL BREAKING INDIA FORCES AND DEFEATING BJP IN KERALA.
10. PRABUDDHA KERALAM - WHEN PEOPLE ARE FOOLS ! HOW ?
*THIS IS A LAND OF JOKERS, FOOLS AND ASURAS WHO THINK THAT THEY ARE NOT A PART OF BHARATHAM, AND WORSHIP THE COMMUNAL UDF AND LDF, NO LIBERATION FOR THEM!
*WOMEN SUPPORTERS OF MODI JI, WHEN THEY ARE SO HAPPY WHY NOT KERALA WOMEN?
*MUSLIMS WOMEN IN THE NORTH, REGARD PM AS THEIR ELDER BROTHER WHY NOT KERAL WOMEN?
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JAI HIND
JAI BHARATHAM
VANDHE MADHARAM
BHARAT MATHA KI JAI.
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