ALL MEMBERS AND RESPECTED CITIZENS OF THIS HOLY BHARATHAM OF ANCIENT UPANISHADIC SAMSKARAM : #1.TEACHING IS MANAGED BY TREACHEROUS ANTI NATIONAL, ANTI MANKIND, DEMONIC URBAN NAXALS IN THE GARB OF PROFESSORS; #2.THE PRESENT GENERATION STUDENTS ARE NOT LEARNERS, BUT AGENTS OF URBAN NAXALS IN THE GARB OF STUDENT WINGS OF ASURIC POLITICAL PARTIES SUCH AS CONGRESS AND COMMUNISTS MAINLY, ADDED WITH OTHER REGIONAL DISEASE SPREADING WORMS; #3.THE PEACE OF THIS HOLY NATION IS ENDANGERED, BY THESE DANGEROUS TRENDS, AS THEY GO BEYOND ALL LIMITS OF RESPECTABILITY; #4.THE WHOLE INSTITUTION BECOMES HEATED IN TURMOIL, ENDANGERING THE FUTURE OTHER GOOD CHILDREN, WE NEED TO PROTECT THEM; #5.PURIFICATION OF UNIVERSITIES ARE URGENT NEED, JNU, AMU, JMI, LIKE CENTERS ARE CURSE TO THE NATION / / NOW READ : # Swami Sivananda and the Spiritual Renaissance - II.4.3 : Swami Krishnananda.

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# OPINION : Monday, September 21, 2020.  - 2246

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# Swami Sivananda and the Spiritual Renaissance - II.4.3 :  Swami Krishnananda.

(This article was written in 1946 and later on published as a booklet.)

II. The Mission of the Philosopher :4.3

4.3 : The Philosophic Life  

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1.

Swami Sivananda emphasises that life is the working out of a philosophy, and philosophy is the unravelling of the mystery of existence, an all-round consideration of the deeper implications of experience and not merely an arising of the mansions of logical systems. Philosophy is more a digging deep into the abyss of life than a flying into the air of abstract speculation. Swami Sivananda recognises that any philosophy divested of human concerns is, in the end, doomed to failure and can never appeal to the restless and inquisitive spirit of man. Philosophy, religion and life mean to him one and the same thing, and they signify not any unworldly or otherworldly concepts, but move in close association with man’s demands for hunger and love, fame and power, value for life, concern for others and regard for oneself, and his ultimate aspiration for immortality in Brahman. The ringing tone of Swami Sivananda’s life and teachings is that of a supernal love based on proper understanding, a love in which the obstructing barrier between man and man is broken open, and in which one easily discovers a happy way of participating in the life of others in the world.

2.

Endless hope, which seems to be the only foundation of all human enterprises, bespeaks the remote possibility, if not the immediate fact, of a union of the personal will with the Universal Law of God. It is this love and this meaning of hope and aspiration that can assure a world brotherhood, a world government based on universal sympathy and altruistic considerations. It is this principle of humanitarianism, this relevance to the ultimate good of the human individual, and an acute perception of the necessity of rousing mankind to the presence of an Absolute, an Almighty God, that characterise the life and teachings of Swami Sivananda.

3.

It is said that the Vedas are infinite, a statement which conveys the idea that knowledge is endless and the wonder of creation impenetrable. The scripture declares that there is no limit to God’s glories and there is no cessation of man’s endeavour to comprehend His nature and the path leading to Him. Swami Sivananda caught the significance of this great truth and so never felt that spiritual teachings can have an end, that one can ever be tired of teaching the spiritual way of life or of listening to spiritual instructions, or that there could be a limit to the carefulness with which the Guru has to look after the welfare of his disciples at every stage. The whole of life is teeming with spiritual import, and hence every moment is an opportunity for sadhana, an occasion to exercise unlimited caution in regard to one’s spiritual practices and the chances of temptations, the thwarting, sidetracking and stagnation of mind and spirit in one’s life. The philosophic life is not a strange way of deportment, but the normal flow of a well-adjusted and perfected activity in the healthy maturity of seasoned knowledge and profound insight into Truth.

NEXT - 4.4 The Secret of World Peace

To be continued ...


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JAI HIND

JAI BHARATHAM

VANDHE MATHARAM

BHARAT MATHA KI JAI.


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NOTE :

1. KERALA- THE COMMUNAL, ARROGANT, HIGH VOLTAGE CORRUPTED UDF AND LDF JOIN HANDS TO DEFEAT THE MANTRAM- SABKA SAATH,  SABKA VIKAS & SABKA VISWAS. THE HINDUS ARE FOOLS TO SEE AND REALIZE THE COMMUNAL MUSLIM AND CHRISTIAN VOTE BANK POLITICS OF UDF+LDF, THE HINDUS UNITY IS A DAY DREAM - ONCE, GRADUALLY REALISING,    NEVER FORGIVEN FOR NOT JOINING THE MAIN STREAM OF BHARATHAM BY SUPPORTING UDF OR LDF AND DEFEATING BJP IN KERALA.

2. PRABUDDHA KERALAM - WHEN  PEOPLE ARE FOOLS ! HOW ?

3. THIS IS A LAND OF JOKERS, FOOLS AND ASURAS WHO THINK THAT THEY ARE NOT A PART OF BHARATHAM, AND WORSHIP THE COMMUNAL UDF AND LDF, NO MOKSHAM  FOR THEM!

4. WOMEN SUPPORT  MODI JI, THROUGH OUT BHARATHAM, WHEN THEY ARE SO HAPPY WHY NOT KERALA? WOMEN?

5. MUSLIM WOMEN IN THE NORTH, REGARD PM AS THEIR ELDER BROTHER WHY NOT KERALA WOMEN?

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