MIND : ITS MYSTERIES & ITS CONTROL - CHAPTER-32. MEDITATION - 2.6 Swami Sivananda

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MIND : ITS MYSTERIES & ITS CONTROL :
Chapter - 32. Meditation -2.6
6. EXERCISES IN SAGUNA MEDITATION :
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There is a living, universal Power that underlies all these names and forms. Meditate on this Power which is formless. This will form an elementary Nirguna meditation without any form (formless Dhyana).

"There is no world. There is neither body nor the mind. There is only one Chaitanya (pure consciousness). I am that pure consciousness."-This is Nirguna meditation (without attributes).

Sit on Padmasana. Open the eyes. Gaze steadily on the formless air only. This is also another method of formless meditation. Concentrate on the air. This will lead to the realisation of the nameless and formless Brahman, the One Living Truth.

Imagine that there is a Parama, Ananta, Akhanda Jyotis (supreme, infinite effulgence) hidden behind all the phenomena with an effulgence that amounts to the blaze of crores of suns together. Meditate on That. That is also another form of Nirguna meditation.

Concentrate and meditate on the expansive sky. This is also another kind of Nirguna, Nirakara meditation. By the previous methods in concentration, the mind will stop thinking of finite forms. It will slowly begin to melt in the ocean of Peace, as it is deprived of its contents, viz., forms of various sorts. It will become subtler and subtler also.

Meditation On 'OM':

Have the figure OM in front of you. Concentrate on this. Do Trataka also with open eyes (steady gazing without winking till tears flow profusely). This is both Saguna and Nirguna meditation (with and without attributes). Keep a picture of OM in your meditation room. You can do Puja for the symbol of Brahman. Burn incense, etc. Offer flowers. This suits the modern educated persons.

Meditation On Mind :

Mind is Brahman or God in manifestation. Mind is God in motion. As Brahman is approachable by means of the mind, it is only proper to meditate upon the Mind as Brahman. "The mind should be adored as Brahman; this is intellectual worship." (Chhandogya Upanishad, III-18). This is Upasana Vakya.

The Meditation Room :

The meditation room should be regarded as a temple of God. Talks of profane nature should never be indulged in the room. No vicious thoughts of rancorous jealousy, avarice are to be entertained there. Admittance should ever be sought in it with a pious and reverent mind.

For, what we do, what we think and what we speak of leave their impressions on the ether of the room and, if no care is taken to avoid them, they will exert their influence on the aspirant's mind and, rendering his mind perverse and restive, make him incapable of attending to the devotion.

The words uttered, the thoughts cherished, the deeds done are not lost; they are always reflected on the subtle layers of ether encircling the room where they are done and affect the mind invariably. As much as possible effort should be made to overcome them.

This is to be done for a few months only; when the habit is changed, everything will be all right.

Yo be continued ....


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