Re-Educating the Mind :8.

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It is a peculiar repulsive feature that makes itself felt in the mind at the time of concentration of mind, which is what I mean by saying the double activity that is going on in the mind. We have resentment towards certain features which we regard as irrelevant for the purpose, and so there is a tension in the beginning. It is not an easy thing; we struggle hard, we sweat and then feel fatigue, exhaustion. The reason for feeling exhaustion in meditation is that there is a kind of struggle going on inside, and there is not a spontaneous movement of the mind towards the given object. That is not possible, because the very attempt to concentrate the mind on a given concept is a simultaneous attempt to get rid of certain other thoughts which are unsympathetic with this ideal; and this is the tension. There is always a simultaneous activity going on in the mind – one pulling the other in this direction and that direction. This subtle tension is the cause of exhaustion, and we tire of meditation.


We may not be openly conscious of this activity going on in the mind, but subtly it will be going on. We know very well that the very idea of sitting for meditation implies that we should not think certain things. Otherwise, we can be thinking anything in our minds and call that meditation – but it is not so. We have an idea that what we are doing through the mind at present is not meditation. The idea of meditation present in the minds of people is such that it calls for a rejection of certain thoughts. Otherwise, why should we sit somewhere? We can be anywhere and do anything we like. The idea of rejection of certain thoughts becomes a difficulty for many people to implement, because the mind feels pain whenever it is asked to give up something with which it has been friendly up to this time, and which it has been regarding as valuable. The mind will say, "Why should I reject these things?" We will have a simple answer, "Because they are unspiritual, unreligious and anti-divine, unsuited to meditation, etc." But these glib answers will not be accepted by the mind easily, because the mind is shrewd and requires a very satisfactory answer.

Swami Krishnananda

To be continued   ....


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