Re-Educating the Mind : 2.






In the beginning stages, for the purpose of novitiates absolutely unfamiliar with this subject, what is prescribed is a conceptual form of the ideal that one would regard as the highest possible, and this is the philosophy behind the worship of the gods of religions. It is not the worship of many gods, but the worship of any aspect of the one God, which can be taken as the means to the realisation of that all-inclusive background of these various manifestations called 'gods'. Sometimes, especially in the field of pure psychic science and occultism, any object is taken for the purpose of concentration, provided the will is strong enough. The object of meditation or concentration need not necessarily be a deity in the sense of a divine being – it can be anything. It can be even a candlestick, or even a fountain pen or a pencil; the only condition is that we should not think of anything else except that pencil in front of us.


But the nature of the mind is such, the mind is made in such a way, that it cannot go on thinking continuously of any absurd object. A leaf from a tree cannot become the object of attraction for the mind, because the mind cannot see any value or significance in a leaf, or a pen or a pencil, though a very scientific attitude would find significance in anything. Even a pencil is as important as a deity if we understand the background of it and the way in which it is constituted. But the ordinary mind cannot understand it. It requires the foisting of certain characteristics which are regarded as beautiful, magnificent and capable of fulfilling the wishes of the person concentrating. No one concentrates without a purpose.



It is very well known why we practise yoga, or for the matter of that, why we engage ourselves in any activity at all. The purpose is to fulfil a wish, whether it is a particularised one or a larger one. This wish is supposed to be fulfilled by the practice of concentration of mind. Here, it would be advantageous to note how a wish can be fulfilled by mere concentration of mind. If that had not been the case, why should be there any attempt at all at concentration? Is it possible to fulfil a desire, or come to the attainment of any wish, for the matter of that, by concentration of mind? The answer is yes, as given by the science of yoga.



Any wish can be fulfilled, whatever it be, on earth or in heaven, provided we can adjust our thoughts properly, in a prescribed manner. The absence of success in the pursuit of any objective is due to absence of sufficient concentration on the objective. We are not fully interested in anything, as I mentioned sometime back. That is the reason why we cannot achieve anything fully. There is nothing in this world which can draw our attention wholly, and that is why nothing comes to us as we expect it. A half-hearted friendship with anything in this world cannot lead to a permanent success in the matter of union with that object, or utilisation of that object for one's purpose.

Swami Krishnananda

To be continued  ...




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