Attaining Peace of Mind : 2.
So, the world is not the source of your distraction and suffering. The reactions that you set up in respect of the atmosphere outside are the causes of what you are, basically. I have been telling you many a time that you must regard the whole universe as a single organism.
When it is said that the universe is an organism, a living, single unit, complete in itself, it goes without saying, simultaneously, that everything connected with this total organism also is an organism. Little organisms make large organisms, but nevertheless even the little ones are organisms only; they are not dead fractions.
Your self is a complete organism. The society outside also is an organism by itself. The governmental setup itself is an organism. Everything is to be viewed in the sense of a totality and a completeness in itself.
Thus we have a series of organisms, or forms of completeness, until we reach the completeness of creation as a whole. The peace that you are speaking of, or want to have, is the extent to which you are in harmony with the organism with which you are inextricably related. What are the things, actually, with which you are connected in this world? With those things, you have to be in a state of harmony.
The agitations of the mind, caused by various factors, produce repercussions in the external atmosphere, and it looks like social conflict. There cannot be social conflict unless there is individual disturbance and conflict in one's own self, because society is nothing but many people like you, like me, like anybody. If every individual is filled with inner peace, society will have a completely peaceful atmosphere around.
It is no use saying society is bad. Things are worse because you are one of the things, and you are a unit of society. When you complain against the world, against society, against people, you are including yourself also as a target of this complaint. Whenever you speak, whenever you think and make any judgment whatsoever, you seem to be standing outside the atmosphere of judgment and perception.
Swami Krishnananda
To be continued ...
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