Mind : ( 24/10/2012. )

When we Observe Thoughts in Awareness ,we know that all the comfort we seek in this world is actually comfort of thought , comfort in thought,because experience of anything of comfort is actually is in the form of thought,hence our choice of comfort in thought remains prone to discomfort at any timebecause thought and mind never remain the same,they are full of change,it is their nature to change.  The thought of discomfort also belongs to the same category,even the discomfort we feel due to things is actually the discomfort at the thought level,if we can steadily,look at the thought of discomfort with awareness, in awareness,as awareness, the discomfort vanishes,disappears, because in Awareness there is no room , space , for discomfort to exist, infact there is no room for thought to exist, just Awareness remains as Awareness in Awareness.  Our Nature is Awareness, hence not to remain in Awareness, not to chose Awareness, and to chose comforts in the world,to chose comfor

41. Body and mind go together, as a psycho-biological individuality. You cannot say you are the body, or are not the body – you are the mind, or you are not the mind. These statements have no meaning, finally. It is a child's definition of what you are. You are an integrated affirmation, wherein are blended both the mental structure and the physical structure. So, a kind of relaxation caused by satisfaction of having achieved an end should follow simultaneously with the effort at meditation. 42. But it is not an effort, actually speaking, because Patanjali has told you "prayatna shaithilya": loosen your tension of effort. Don't say, "I am doing something," because this consciousness of doing something is again an assertion of individuality and a potential of egoism manifesting itself. 43. Just be in a state of complete psycho-physical relaxation, either by lying down, or in any other comfortable posture. Really, for the purpose of meditation, th

31. But where is the meaning in renouncing one's own self? If the self is renounced, what remains? This difficulty will suddenly take possession of our own selves. There is really no such thing as renunciation of anything, because nothing in the world really belongs to you. How can you renounce a thing which has not actually become your property? Are you renouncing somebody else's belongings? The world is not under your control; therefore, how will you renounce it? 32. Here, renunciation has to be understood in the spirit that is within it. Renunciation is not an abandonment in the literal sense of the word, but a spirit that is maintained within – a spirit of not belonging to anything, and a spirit of nothing actually belonging to one's own self. In this process of the determination of the spirit, the world stands united with you because of the fact that you are made of the same substance as the world of nature. 33.All humanity is inside you, with you, within y

21. The mind is a great mystery. It can deceive you every moment and tell you everything is wrong – nothing is good anywhere, everybody is foolish, the world is a devil's abode and it is better to be rid of it. It will go on telling all kinds of things; yet, till the last moment of your breath, the desire to live long will not leave you. You may be a patient with incurable disease, utterly poverty stricken, but you would like to continue the existence in this body as much as possible. Nobody would like to abolish the personality, destroy one's individuality, negate one's existence. 22. What is it that you are longing for? Stories of this kind, analyses of this nature, will tell you that again here is a contradiction in your life. Your opinion about people and the world, and sometimes about your own predicament, contradicts the endless longing that you maintain within yourself for anything and everything. Death is a terror. Nothing can be worse than that, because it

16. The bull was within the fence. The next step was that the gentleman took a bundle of green grass, thrust his hand through the wire fence and showed the bull the grass. The bull slowly came near. The man knew very well the ferocity of the bull – he could not touch it. But, because of the grass, it forgot the man outside and was thinking only of the grass. He fed it every day; daily feeding it with grass was his only work, so that the bull became acquainted with the personality of this individual. Every day it was seeing the same person. Then, with or without the grass he could gently touch the bull's forehead, and it would just look up. Then he lessened the circle of the fence and made it more restricted, so that it was not more than a few square yards; he could go on patting the bull with his hand continuously, and feeding it with green grass. 17. The acquaintance became so intense that the bull started slowly licking the hand of the gentleman. It developed an affection

11. The mind is turbulent in some way of this kind. It has to be treated in the same way as the swami treated the cow. Whatever we say, the mind will not agree. It has its own voice and something else to say, quite different from what we are wanting it to do. If we say, "Do this," it will say, "No, I will do another thing." 12. There was a couple, husband and wife. The wife always did the opposite of what the husband said. If he said, "Today will you prepare some good meal with coconut?" she would say, "No, I will not use coconut." She would make a thin, watery dal and give him. Then, he would say, "Today I am not feeling well, so don't make any dish. I want only a little thin watery dal." "No, I will make a good dish for you," she said, and she made a sumptuous meal, and he took it. "Today some venerable guests are coming," he said; "Will you cook some good meal for them?" She said, "No, I