On Mind-Control :
1. The "mind" is a name given to the policy of affirming one's finitude. The assertion of individuality is known as "mind." It is a pressure exerted upon the limitedness of our personality, and there is no such thing as mind independently existing, as we may imagine it to be.
2. Childlike considerations may form the opinion that the mind is something moving inside the body, like a ball of mercury changing its position frequently, within the body only. No such thing is the mind. It cannot be located as "something." It is, to explain it precisely, the body asserting itself: "I am." This body feels "it is." That vehement feeling of physical existence is termed the "mind" for purpose of easy comprehension.
3. Fickleness is the nature of the mind. It will never occupy a particular position because the physical affirmation spoken of is a tantalizing phenomenon, not sure of itself. The body does not finally know what it wants; that is to say, the mind, so-called, does not know what it wants. This is so because there is a contradiction between the affirmation of individuality through the physical body, and the infinite longings that seem to be there, lying at the back of the personality. The infinite longing contradicts the finite affirmation and, therefore, life is before us as a great contradiction.
4. Everywhere we see problems, and no problem is finally capable of solution. Kings and ministers, statesmen, work hard throughout their lives to solve the problems of life. But they go, and the problems remain, because life is constituted of an insoluble contradiction. Inasmuch as the very basis of our existence is contradiction, no one can find a solution to it.
5. But, is there not a way? The very longing within us is a pointer to the problem capable of solution. Our longings are so firm, so convincing, so irrefutable, so unrelenting that we seem to be enshrining within our own selves a non-finite impulse simultaneously with the finite impulse of bodily affirmation.
by Swami Krishnananda.
Continues......
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