Anger and how to control on it ?

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Anger and how to control on it ?
Follow Srimad Bhagavadgeeta :-
atha kena prayukto.ayaü pàpaü carati påruùaþ |
anicchannapi vàrùõeya balàdiva niyojitaþ ||
Arjuna said:— Impelled by what, does man commit sin, much against his wishes, O
Varshneya, compelled as it were, by force? Gita Ch: III-36.
kàma eùa krodha eùa rajoguõasamudbhavaþ |
mahà÷ano mahàpàpmà viddhyenamiha vairiõàm ||
The Blessed Lord said:— It is desire, it is anger born of the Rajo-Guna, all devouring, all
sinful; know this as the foe here (in this world). Gita Ch. III-37.
The cause of sin or wrong action in this world is desire. Anger is only a modification or form
of desire. Anger is desire itself. When a desire is not gratified the man becomes angry against those
who stand as obstacles in the path of fulfilment. The desire is born of the quality of Rajas. When
desire arises, it generates Rajas and urges the man to work in order to possess the object. Therefore
know that this desire is man’s foe on this earth.
Triple is the gate of this hell, destructive of the Self—lust, anger, and greed, therefore one
should abandon these three. Gita Ch. XVI-21.
Lust, anger and greed,—these highway robbers will cause a man to fall into the dark abyss
of hell, misery and grief. These are the three fountain-heads of misery. These three constitute thegateway leading down to the lowest of hells. These are the enemies of peace, devotion and
knowledge.
krodhàdbhavati saümohaþ saümohàt smçtivibhramaþ |
smçtibhraü÷àd buddhinà÷o buddhinà÷àt praõa÷yati ||
From anger comes delusion, from delusion the loss of memory; from loss of memory the
destruction of discrimination; from destruction of discrimination he perishes. Gita Ch. II-63.
÷aknotãhaiva yaþ soóhuü pràk÷arãravimokùaõàt |
kàmakrodhodbhavaü vegaü sa yuktaþ sa sukhã naraþ ||
He who is able to resist the force of desire and anger even before he quits his body—he is a Yogin, he is a blessed man. Gita Ch. V-23.

kàmakrodhaviyuktànàü yatãnàü yatacetasàm |
abhito brahmanirvàõaü vartate viditàtmanàm ||
Those who are free from desire and anger, and who have subdued their minds and realised
themselves—around such austere men lies the beatitude of God. Gita Ch. V-26.


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