" A GREAT GURU IS ESSENTIAL TO UNDERSTAND EACH SLOGAM WITH CORRECT INTERPRETATION"


The Need For A Teacher


As the Gita contains subtle and profound teachings, you should study it under a qualified teacher, a Brahma-nishtha Guru, with great faith, single-minded devotion and purity. Then only the truths of the Gita will be revealed unto you like the Amalaka fruit in the hand. Good commentaries like Swami Madhusudana’s Gita, Sri Swami Sankarananda’s Gita, Sri Sankara’s commentary, etc., written by realised sages, will be of immense help to you.


Lord Krishna speaks from different levels of consciousness. Therefore, the help of a teacher is necessary if you wish to know the right significance of the Slokas. You cannot rightly comprehend the meaning of the verses of the Gita without the help of a teacher. Otherwise, you will be like the man who brought a horse before one who asked for ‘Saindhava’ when he was taking his food. ‘Saindhava’ means ‘salt’ as well as ‘a horse’.


Study of the Gita alone is sufficient for the purpose of daily Svadhyaya (scriptural study). You will find a solution here for all your doubts. The more you study with devotion and faith, the more you will get deeper knowledge, penetrative insight and clear right thinking. Even if you live in the spirit of one verse of the Gita, all your miseries will come to an end and you will attain the goal of life—Immortality and Eternal Peace.


The eighteen chapters of the Gita are divided into three sections, illustrative of the three terms of the Mahavakya or the Great Sentence of the Sama Veda, Tat-Tvam-Asi (That Thou Art). In accordance with this view, the first six chapters deal with the path of action or Karma Yoga and the nature of "Thou" or the Tvam-Pada. The next six chapters explain the path of devotion or Bhakti Yoga and the nature of "That" or Tat-Pada. The last six chapters treat of the path of knowledge or Jnana Yoga and the nature of the term "Art" or Asi-Pada which establishes the identity of the individual and the Supreme Soul, Jiva-Brahma-Aikya.


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