SPIRITUAL PRACTICE:-

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TWO MAIN SCHEMES:-

Thus, the very authoritative definition of the 'spiritual practice' itself gives us a clear hint that it embraces in itself two main  schemes:-

1.) A scheme to withdraw our anxious awareness of the sense-objects, perceived through our sense-organs.

2.) Another scheme to control the very attitude of our mind during these sense-contacts.

A mind full of likes and dislikes must irresistibly get always flooded with the sense-perceptions. The direction of its devastating march and the extent of destruction it would  thereafter perpetrate, are determined by the springs of its birth--whether it got flooded up and cascaded out due to its 'likes' (Raga) or due to its 'dislikes'(Dwesha).


Thus, it is clear that a seeker who is  after his own spiritual rehabilitation must, first of all, strive to tame his sense-organs and calm his mind, cultivating the more enduring values of life through study, japa, meditation, the company of good ( satsang), prayers, selfless service to others, etc. Once the mind is wild all our good resolves are of no avail, and the sense-organs are helplessly whipped out and forced into the hunt for the sense-objects. ( to be cot--d).   

 

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